Preparing for Black History Month

Getting ready for Black History month is different this year.  First of all, this is my first Black History Month as a white person in the deep south.   What are some of the implications of that?  They are both more subtle and more overt than you might imagine.  My elementary school teaching wife is dealing with heart wrenching situation with one of her students made more awful because the pain the poor child is dealing with is acted out towards the child’s classmates of color, proving once again hatred and prejudice is taught and learned.  I’ve worn my Obama T-shirts to the gym a lot and I’ve received a good half dozen hearty, broad smiles and “nice shirt” comments from Women of Color leaving the gym and each time I thought of Alice Walker’s opening of her letter to Obama the day after the election:

You have no idea, really, of how profound this moment is for us. Us being the black people of the Southern United States. You think you know, because you are thoughtful, and you have studied our history. But seeing you deliver the torch so many others before you carried, year after year, decade after decade, century after century, only to be struck down before igniting the flame of justice and of law, is almost more than the heart can bear.

It took me, it seemed, forever to find a recipient for our congregations monthly outreach for this coming February.  Being Black History Month I wanted to make our monthly congregational tithe to an organization, preferably an African American organization working on anti-racism, anti-oppression issues in our area of Texas.  I have yet to find one.  Alhtough I did find one and then another organization working on these issues, neither was a group working on these issues in the African-American community run by African Americans. But I’m still new here and my contact list is still short and I’m white and my church is in a rich, white town.

The organizations I did find, however are wonderful and I can’t wait to start making a difference with them.

I’ve learned that there is still a lof of racism where I live and plenty of racist attitudes.  Although I don’t live in a segregated area per se, my family has diverse neighbors in our subdivision if not on our street, but  I come from a section of Leominster, MA where much farther from Mexico than I am now, I lived in a Latino neighborhood with many Latino neighbors and many Asian neighbors and heard Spanish and increasingly, Portuguese spoken in not only my neighborhood, but on any walk downtown.  Here  I am 7 or 8 hours from Mexico and I hardly hear Spanish at all in my daily life and people of color are almost missing from my daily experience.  I’ve become removed from diversity.   I miss it. I used to live down the street from Leominster Spanish Center.  I couldn’t even tell you where such places are yet in Keller, Southlake, Grapevine, Watauga, North Richland Hills or Hurst, Texas.  I’m sure hoping such places exist, at least in Fort Worth, but I’m still relatively new in town.

We may have elected our first President of Color, but Black History Month is only a few decades old, beginning in 1976. February was chosen because Lincoln’s birthday and Frederick Douglas’ birthday fall in the month.  The celebration grew out of Negro History week, also in February for the same reasons, began in 1926 by African American historian Carter Woodson.

I have a heightened sense of white privilege living here in Texas.  My friend Mary at Tensegrities has a nice post up with some links to reflections on white privilege.  I got my first real taste of white privilege running an after school tutoring program for non-English speaking middle school students in Fitchburg, MA in 1990 and 1991.  I had that reinforced in a mighty fashion teaching at a small urban Catholic high school in Boston for five years where the student population was almost entirely students of color.  Reaction to the Columbine High School shootings in Littleton, CO: Ho hum or even outrage: “Some white kids in Colorado get shot and everybody’s boo-hoo-hoo, Mr.L. My cousin got shot in a drive by in Dorchester last summer. Where was the news? Where was the T.V. for his funeral?” Where was the outrage, she was asking me.

We have made strides, there is no doubt. But there is so much left to do. We all need to be able to fly. The first task, as Dr. King said is to just keep moving…

Through the eyes of Ann Telnaes

Political Cartoonist Ann Telnaes of the Washington Post captured the spirit of the  About, Face! executed by the country this week.  (About, Face being a military drill term describing a turn 180 degrees facing the opposite direction, executed to the right, but in this case, ah, to the left.)

My favorite is this one on the closing of Guantanamo:

http://www.washingtonpost.com/wp-srv/opinions/cartoonsandvideos/telnaes/telnaes_main.html?hpid=opinionsbox1
Not only does this cartoon play off the images of political detainees, but it also captures the feeling I’ve had this week of getting my country back.  Shackles have been taken off not only those who would be tortured by our own government, but they have been taken off us as well.  We as a people seem ready to cast off a government of, by and for the privileged and powerful.  We are ready to unmask those who sit in high places and have no regard for reason, rights, or right and wrong, not to mention the constitution, the balance of powers, and every American ideal that is supposed to make the American experiment worthy.

Watching the inauguration with my staff at our church offices Tuesday, our Director of Religous Education, who grew up in Texas, remarked as she watched Obama take the oath of office that she remembered when there were separate drinking fountains for blacks and whites and now she’s watching Obama become president, she just never thought it would happen in her lifetime.

Obama becoming president did not end racism in America, but Tuesday was major in ways so profound their implications are only still being imagined.  Rev. Lowery begining his benediction quoting from the opening lines of Lift Every Voice and Sing (which we had just sung on MLK Sunday in church a few days ago), wouldn’t have been possible a decade ago, never mind forty or fifty years ago – and then there was Obama himself mentioning that “a man whose father less than sixty years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.”

http://www.washingtonpost.com/wp-srv/opinions/cartoonsandvideos/telnaes/telnaes01192009.html

Radical Preacher

Martin Luther King, Jr. too often becomes reduced to his I Have a Dream or his I Have Seen the Mountaintop speeches. And even within those famous addresses, there is much that is left out.

Radical nonviolent resistance led up to the I Have a Dream speech. A radical class consciousness drew him to Memphis to support striking sanitation workers during the lead up to what would have been a second march on Washington as part of a Poor People’s Campaign against poverty.

King was stridently anti-war, anti-poverty, and this he saw as part of the civil rights struggle. He knew the triple engines of racism, classism, and militarism are intertwined in the ongoing battle of oppressed peoples.

This weekend, like most Martin Luther King days that have gone before it, we will hear famous words from the great man, but it’s his words we won’t hear that are the words we truly need to hear. We don’t need to hear his prettied up words on diversity. We need to hear his tough words on class, on peace making, and transforming ourselves.

Here’s a small but effective sampling of some things from King we might hear rather than I have a Dream:

A Pox on Both Your Houses

Israel,  Hammas.

I will be the first to admit that I am not an expert on the history of the conflict between Israel and the Palestinians.  There are such deep roots to this that at some point, life and peace must become more important than hatred.

In the Little Book of Atheist Spirituality, French philosopher Andre Comte-Sponville writes:

People do not murder one another for mathematics, or for any other science – nor for any other true fact, once its truth has been established. They murder each other for the sake of what they do not know, or what they are unable to prove. Thus, religious wars are a powerful argument against all forms of religious dogmatism (73).

Granted, there is more to this conflict than religion, but that’s at the heart of it. Religion is behind the politics and behind the hatred and behind the distrust and behind the violence and behind the insanity.

What moral or ethical voice does the United States have left in matters such as this after Iraq? And after all but abandoning the peace process with Israel and Palestinian authorities for eight years?

We don’t know how to wage peace, we have forgotten its language and its practices. We don’t know how to make friends, we don’t know how to allow for others to be differnt without making them monsters and enemies.

This I do know, this. Iron fists continue to build resentment and hatred and Peace saves lives.

I want to curse them both, Israeli’s, Palestinians. Stop, just stop. For God’s sake, For Allah’s sake, For Pete’s sake, for anyone’s sake, I’ll give one of you Arizona. Just. Please. Stop. Says the American whose country made rubble out of Iraq and tortures terror suspects in the name of protecting human rights and freedom.

A Peace on All Our Houses.

Think before you speak

I taught in a Catholic high school for eight years before becoming a UU minister. One of my biggest pet peeves was hearing students say something was “gay” when they meant they didn’t like something or something was dumb or silly or ridiculous or didn’t make sense. “Oh, that’s so gay.”

I cringed not only because of the injustice of the negagive labeling, but because every time I heard it, I remembered a less enlightened, younger version of myself using the same phrase the same way as a boy growing up.

I just saw a post from a friend on facebook who works with the GLSEN (Gay, Lesbian, Straight Education Network)  about a series of ads released by GLESN and the Ad Council. They’re the first Pro-GLBTQA ads and are all based on the saying “That’s so gay”.

You can view them all at Think Before You Speak.

Speaking in Tongues on New Year's Day

U2 released War at the height of Reagan’s 80′s.  For a high school kid like me, disaffected, disillusioned and disappointed with his prevailing social, political and religious culture, they were like a cool drink in the desert.  I was a Reagan baby looking for peers and parents and a big brother.  I found U2.

New Year’s Day wasn’t my favorite song on War.  I love 40, Two Hearts, Surrender, Seconds, but along with Sunday Bloody Sunday not only did it become an overplayed standard in the repertoire, it aged well.  And every year, due to it’s title and lyric (“Nothing changes on New Year’s Day”  and “I will be with you again”) it get trotted out like a Christmas Carol or Patriotic tune on the 4th of July.

And it works. It has staying power.  Maybe it’s the bass line, maybe it’s the piano changing into the signature shimmering Edge guitar, maybe it’s the speaking in tongues.  Bono talks about the stream of consciousness composition of the lyric that touches on winter and the Solidarity movement in Poland, in the book U2 by U2:

The lyric is all over the shop. I’m thinking about Lech Walesa, the Polish Solidarity leader. A picture of him standing in the snow, a sense that having given up the band for God, we wanted to start again. And we would begin anew, fresh, repeating a theme that would continue for the rest of of our lives. ‘I will begin again, I will begin again.’ Snow as an image of surrender and covering and these little glimpses of narrative, which are really just excuses for the overarching theme, which was Lech Welesa being put in prison and his wife not being able to see him. Then, when we had recorded the song, they announced that martial law would be lifted in Poland on New Year’s Day – incredible. I did five or six verses for that song without writing lyrics, different tracks filled up with different verses, and (producer) Steve Lillywhite chose the ones that are there. But they were made up completely on the mike. It was all about speaking in tongues, ‘Open my lips, and my mouth shall show forth thy praise.’ That’s where we were at. We were like the Quakers, sitting around until the spirit moved us. We were a bunch of lunatics – but we weren’t wrong.

Let the spirit move you this year to reflection and praxis; to prayer and action.

Video.

Lyric:

New Year’s Day by U2
All is quiet on New Year’s Day.
A world in white gets underway.
I want to be with you, be with you night and day.
Nothing changes on New Year’s Day.
On New Year’s Day.

I… will be with you again.
I… will be with you again.

Under a blood-red sky
A crowd has gathered in black and white
Arms entwined, the chosen few
The newspaper says, says
Say it’s true, it’s true…
And we can break through
Though torn in two
We can be one.

I… I will begin again
I… I will begin again.

Oh, oh. Oh, oh. Oh, oh.
Oh, maybe the time is right.
Oh, maybe tonight.
I will be with you again.
I will be with you again.

And so we are told this is the golden age
And gold is the reason for the wars we wage
Though I want to be with you
Be with you night and day
Nothing changes
On New Year’s Day
On New Year’s Day
On New Year’s Day